The Ceding of the Land

Chapter 11

The Ceding of the LandKuni-yuzuri

By strength and negotiation, the land is handed to Heaven.

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This retelling is a heavily condensed, dramatized modern version of the original Kojiki. Some episodes are omitted and wording is simplified; please consult the original text or scholarly translations for accuracy.

Okuninushi built the Central Land of Reed Plains into a rich country. Amaterasu, deciding her descendants should rule it, sent envoy after envoy—but each failed. At last she sent the warrior god Takemikazuchi.

The Ceding of the Land

He alighted on the Inasa shore, planted his sword point-up on the crest of a wave, and sat cross-legged upon its tip to demand the land. Okuninushi deferred to his sons: Kotoshironushi consented at once, but Takeminakata challenged the god to a trial of strength.

The Ceding of the Land

When Takeminakata seized his arm it turned to ice, then a blade; thrown down, he fled to Suwa and vowed to stay there. With all his sons yielding, Okuninushi ceded the land—asking only that a vast palace be built for him, the origin of Izumo Grand Shrine.

The Ceding of the Land

Deities in this chapter

Okuninushi
大国主神
Builder of the land who cedes it and becomes the god of Izumo and of marriage.
Takemikazuchi
建御雷神
The warrior god of thunder and blade who demands the land; enshrined at Kashima.
Takeminakata
建御名方神
The son who resists and loses the trial of strength; enshrined at Suwa Grand Shrine.

Background & Trivia

The origin of Izumo Grand Shrine
The grand palace built in return for the land is said to be the origin of Izumo Taisha, a sacred site of matchmaking that draws pilgrims from all over Japan.
‘Kamiarizuki’ and Inasa Beach
In the tenth lunar month the gods are said to gather in Izumo—called ‘Kamiarizuki’ there—and Inasa Beach, stage of the ceding, is where they are welcomed.
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